Die Regierung behandelt die Juden als Religionsgemeinschaft und nicht als Rassengruppe. Stay connected to Diwan wtih the smartphone app for Android and iOS devices, Emir Bechir Street, Lazarieh Tower Sie bilden die Mehrheit der Sunniten in allen Bezirken des Landes mit Ausnahme des Gouvernements Al-Hasaka . In Damaskus leben Zwölf / Imamis in der Nähe der schiitischen Pilgerstätten, insbesondere im al-Amara- Viertel in der Nähe der Umayyaden-Moschee und der Sayyidah-Ruqayya-Moschee sowie in der Nähe der Sayyidah- Zaynab-Moschee . [8], A third of the 250,000 Alawite men of military age have been killed fighting in the Syrian Civil War. She asserted, “they made us understand that we may own the chalet, but not the area.” She further noted, “they used to scare us ... Every day they would come with words of Bashar, Hafiz [al-Asad] or [Hizballah leader] Hassan Nasrallah on loudspeakers.” Umm Ramya wonders why the authorities feel the need for this “charade” (maskhara), explaining, “we knew very well from the beginning where we are,”—by which she meant that everybody who comes to Tartus knows that it is a pro-regime town which does not want any disturbances. When it comes to business, social, regional, and sectarian lines are fading. Because they are excluded by the social separation of the sexes from much of the formal religious life of the community, women attempt to meet their own spiritual needs through informal and unorthodox religious beliefs and practices, which are passed on from generation to generation. Relations between the latter groups and the city’s long-time inhabitants (Tartusis) are primarily a modus vivendi, punctuated by genuine moments of sharing. This article was originally published by Jadaliyya. Allegiance to the regime can be seen on the surface in Tartus. The former beliefs are especially marked among the bedouin, who use amulets, charms, and incantations as protective devices against the evil power of jinns (spirits) and the evil eye. Lines are thus blurred. Furthermore, after the summer of 2012 and an explosion in Damascus that killed Asef Shawkat, President Asad’s brother-in-law, Tartus has few leaders in the government. Indeed, it is not the city from which power primarily emanates; many more powerful figures in the regime come from Lattakia than Tartous. The majority of Syrians are Muslims, of which the Sunnis are the most numerous (formed mostly of Syrian Arabs, Kurds, Turkmen/Turkoman, and Circassians), followed by the Shia groups (particularly Alawis and Isma'ilis), and Druzes. Syrische Christen beteiligen sich proportional häufiger an politischen und administrativen Angelegenheiten als Muslime.
Nowhere else.”. Another world, sitting just off the Syrian coast at Tartus. Another reason is that the ideology and practices developed from the 1970s onward by the late president Hafiz al-Asad, appear to still hold sway in the city. It also aids in grasping how regime officials view “the state” in Syria. In particular, religion seems to have become a greater factor in group cohesion, and the makings of new inter-communal relations are evident.
The capital cities of eleven of the fourteen governorates have Sunni majority populations, except for the cities of Latakia, Tartus, and Suwayda.[8]. Other Muslims in the country, who do not practice Sunni Islam, form up to 16% of the population and are formed of mostly Alawites (11%) and other Shias (such as Ismailis). The governor of Homs makes no such appearances, due both to the security situation in the province and the fact that the state no longer provides the services that are a pretense allowing him to speak for all Homsis. Die Ja'afari-Schiiten kommen hauptsächlich in Qadmus im Tartous Governorate vor . Pop. Humidity in the summer can reach 80%. Die Bildung, die Christen erhalten, unterscheidet sich in ihrer Art von der der Muslime in dem Sinne, dass viel mehr Kinder christlicher Eltern westlich orientierte ausländische und private Schulen besucht haben.
He hired a Sunni who sometimes works late at night, and during those times Mazen sometimes fears for his life—thinking his employee might kill him simply because he is an ‘Alawi. Like most government employees, he has a second job in the private sector—in his case as a taxi driver.
[12], In 1979 Dr. Nikolaos van Dam claimed that the Syrian Turkmen/Turkoman (forming 3% of the population) were almost exclusively Sunni Muslims. The Christian communities of Syria in 2012 accounted for about 5–6% of the population and were divided into five traditions. Die syrische Marinebasis nimmt eine Fläche von 0,4 km² (40 ha) ein, daneben beherbergt sie auf einer Fläche von 1,5 ha einen kleinen Stützpunkt (genau genommen nur eine technische Basis) der russischen Marine und eine Pier, die im Wesentlichen aus zwei schwimmenden Schiffsanlegern von je 120 m Länge besteht. In 458, Atticus signed, as bishop of Aradus, the letter of the bishops of the province of Phoenicia Prima to Byzantine Emperor Leo I the Thracian protesting about the murder of Proterius of Alexandria. Outside the fortress few historic remains can be seen, with the exception of the former cathedral of Notre-Dame of Tartus (Our Lady of Tortosa), from the 12th century. Ein Drittel der 250.000 alawitischen Männer im Militäralter wurden im syrischen Bürgerkrieg getötet . Muhannad is one example of an entrepreneurial newcomer. Their ancestors moved there in the late 19th century as refugees from Crete after the Kingdom of Greece acquired the island from the Ottoman Empire following the Greco-Turkish War of 1897. Katholische und orthodoxe Christen waren bis 1054 Mitglieder einer Kirche.
Daareen had grown up in Damascus as the daughter of a now-retired general in the secret services. His experience also demonstrates how sectarian and regional lines are sometimes ambiguous and blurry.
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